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They accepted the Pentateuch, observed certain Jewish feasts and longed for the coming Messiah Jn. Religiously, though, they were considered as foreigners.

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When Jesus instituted the limited commission Mt. That by no means indicates, however, that the Savior was unconcerned with these precious souls—as this very account proves. The Jewish attitude toward women was less than ideal. While the Old Testament afforded great dignity to womanhood cf. Many a Jewish man started the day with a prayer to God, expressing thanks that he was neither a Gentile, a slave, or a woman!

A Hebrew man did not talk with women in the street—not even with his mother, sister, daughter or wife! Lightfoot , When they saw a woman approaching, they would close their eyes, hence, were running into things constantly! Upon closer examination, it is very significant. And yet, the disciples are buying food in Sychar.

When Christ asked of this unnamed woman a drink of water, he challenged the best from her. It is commonly the case that when we offer to assist someone who harbors a grudge against us, they will ruffle up and resist. Yet, if they are petitioned for help , they surprisingly respond. She is taken aback, but intrigued. The Lord seizes the opportunity, lifts the conversation to a higher plateau, and arrests her attention further by introducing several matters that were bound to stimulate her interest.

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If you knew the gift of God, and who it is that says to you, Give me to drink; you would have asked of him, and he would have given you living water Jn. Jesus spoke of a gift. Employing symbolism appropriate to the occasion, he mentions a living water , i. This could mean something quite significant to a person whose day-to-day existence was characterized by deadness.

He associates these blessings with a who , i. There was a great deal of subtle information packed into a seemingly ordinary statement. It was, in fact, the gospel in miniature.

Jesus and the Samaritan Woman : Christian Courier

It is a free gift which cannot be merited or earned Eph. It is available only through that person who was conversing with the Samaritan woman, the Messiah Jn. The result is the promise of life , i. The woman immediately changed her tone and addresses the friendly stranger with a term of respect. She is still thinking of literal water of some sort, and her question implies a negative answer as the Greek construction indicates. The Savior gently nudges her forward.

The Samaritan lady obviously had both the need for salvation and at least a threshold interest in things divine. Christ determines, therefore, that it is now time to bring the discussion closer to home. In so doing he must accomplish two goals. First, he must penetrate her conscience with a sense of sin.


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Second, it is imperative that he establish his own authority as a spokesman from God. There are two ways of looking at this—neither of which puts this woman in a favorable light. The point is she was in a sinful relationship and she needed salvation that only he could offer. It was a startling revelation to the woman. This stranger had exposed details of her life he could not possibly have known naturally. That, of course, is hyperbole. But the information revealed by Jesus was so dramatic that it seemed like he had drawn the curtain back on every foul deed she had ever done!

The woman was intelligent. She was a logician!

http://maisonducalvet.com/ansa-conocer-gente-en-gratis.php Christ had evidenced supernatural knowledge. Here is an important point. Still, she was uncomfortable. And so she shifted the direction of the conversation from her personal problems to that of worship — a topic, however, which undoubtedly was of genuine interest to her. She was referring to the Samaritan temple that had existed on Gerizim, but had been destroyed a century and a half earlier hence her use of the past tense is precise. There was a long-standing controversy between the Samaritans and the Jews as to where worship was to be rendered.

The Samaritans contended for Gerizim, the Hebrews for Jerusalem. The Jews were right, of course cf. Jesus observed that the time was coming when worship would not be a matter of some external place cf.

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Acts Rather, it would be spiritual in nature. This is a clear indication that the end of the Mosaic system itself was nearing. In drawing the contrast between Samaritan worship and Hebrew worship, Christ emphasized that true worship is more than emotion. It is grounded in knowledge. Away goes the contention that the form of worship is immaterial, so long as one has a sincere heart.

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Christ then declared that the hour was coming—indeed now is, i. These are worshippers who belong to God as his redeemed children and who worship consistent with divine revelation. It must be noted in this connection that God does not seek human worship for any selfish motive. Being infinite in all his attributes, Jehovah is not enhanced in any way by human servitude.

Clearly, he desires our service because of what it will do for us. Accepting our worship is an act of his kindness!


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From this context one learns that genuine worship is composed of three elements. Each of these must be briefly considered:. The proper object of worship is deity and only deity Mt. While this context deals specifically with the Father, other texts reveal that both the Son and the Holy Spirit, as possessing the nature of God, are worthy of our worship. Deity, as a holy entity, is worthy of praise Psa. It is sinful to worship nature Rom. Lust for money, power, etc. True worship must be in spirit.

This disposition eschews the superficial, the ostentatious cf. Acceptable worship conforms to truth , i. It is not truth as one feels it to be , i. These comprehensive statements of Jesus to this Samaritan woman regarding the nature and scope of worship are wonderfully revealing. They contain a marvelous challenge for us to this very day.

We have already mentioned the fact that this inquisitive lady has concluded that Jesus is a prophet and that this term, in the Samaritan mind, was associated with the coming Messiah. The woman now introduces that topic directly. I know that Messiah is coming he that is called Christ : when he comes, he will declare all things to us Jn. How is it that those who believed only in the inspiration of the Pentateuch could know of the coming Messiah?

Because, quite obviously, there is sufficient evidence therein to point in that direction. Later, Abraham was told that through his offspring all nations of the earth would be blessed Gen. Jacob had foretold the coming of Shiloh rest-giver from the tribe of Judah Gen. In Exodus, the Messiah had been foreshadowed in the passover lamb Jn. Here is an interesting question to ponder. If the Samaritans could discern the coming of the Messiah and subsequently identify Christ as the fulfillment of that abbreviated collection of prophecies—upon the basis of only five Old Testament documents—what does that say about the Jews, who mostly have been unable to accept Jesus as the Christ on the basis of more than three hundred prophecies in thirty-nine different books?

See 2 Cor.