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- Compare Translations for Ezekiel 3:27!
- Mantenersi al fresco. Consigli utili per chi finisce in carcere (I Galeoni) (Italian Edition);
- Read PDF ILL TAKE THE LORD, WITH THAT~~: He That Heareth, Let Him Hear, Ezekiel .
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For additional information, see the Global Shipping Program terms and conditions - opens in a new window or tab. Ezekiel And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
Ezekiel And they, whether they will hear, or whether they will forbear, for they are a rebellious house, yet shall know that there hath been a prophet among them. Matthew He that hath ears to hear, let him hear.kinun-mobile.com/wp-content/2019-12-23/kuta-huawei-mate.php
14 Bible verses about Speaking With The Mouth
Ezekiel ,26 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house…. Ezekiel ,3 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house…. King James Bible But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Contemporary English Version But the time will come, when I will tell you what to say, and you will again be able to speak my message. Some of them will listen; others will be stubborn and refuse to listen.
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Some of them will listen, but some will ignore you, for they are a nation of rebels. New Heart English Bible But when I speak with you, I will open your mouth, and you shall tell them, 'Thus says the Lord GOD': He who hears, let him hear; and he who forbears, let him forbear: for they are a rebellious house. They are rebellious people. Jubilee Bible But when I speak with thee, I will open thy mouth; and thou shalt say unto them, Thus hath the Lord GOD said: He that hears, let him hear, and he that forbears; let him forbear: for they are a rebellious house. The prophet had reason to fear that the roll would be an unpleasant morsel and a sorry dish to make a meal of, but it proved to be in his mouth as honey for sweetness.
Note, if we readily obey even the most difficult commands, we shall find that comfort in the reflection which will make us abundant amends for all the hardships we meet with in the way of our duty.
Though the roll was filled with lamentations, and mourning, and woe, yet it was to the prophet as honey for sweetness. Note, Gracious souls can receive those truths of God with great delight which speak most terror to wicked people. We find St. John let into some part of the revelation by such a sign as this, Rev. He took the book out of the angel's hand, and ate it up, and it was, as this, in his mouth sweet as honey; but it was bitter in the belly; and we shall find that this was so too, for v. How he must deliver that divine revelation to others which he himself had received v. He must not undertake to preach the things of God to others till he did himself fully understand them; let him not go without his errand, nor take it by the halves.
But when he does himself fully understand them he must be both busy and bold to preach them for the good of others. We must not conceal the words of the Holy One Job vi. He must go and speak to the house of Israel; for it is their privilege to have God's statutes and judgments made known to them; as the giving of the law the lively oracles , so prophecy the living oracles pertains to them.
He is not sent to the Chaldeans to reprove them for their sins, but to the house of Israel to reprove them for theirs; for the father corrects his own child if he do amiss, not the child of a stranger. The instructions given him in speaking to them are much the same with those in the foregoing chapter. He must speak to them all that, and that only, which God spoke to him.
He had said before ch. He must not only say that which for substance is the same that God had said to him, but as near as may be in the same language and expressions. Blessed Paul, though a man of a very happy invention, yet speaks of the things of God in the words which the Holy Ghost teaches, 1 Cor.
Scripture truths look best in scripture language, their native dress; and how can we better speak God's mind than with his words? He must remember that they are the house of Israel whom he is sent to speak to, God's house and his own; and therefore such as he ought to have a particular concern for and to deal faithfully and tenderly with. They were such as he had an intimate acquaintance with, being not only their countryman, but their companion in tribulation; they and he were fellow-sufferers, and had lately been fellow-travellers, in very melancholy circumstances, from Judea to Babylon, and had often mingled their tears, which could not but knit their affections to each other.
It was well for the people that they had a prophet who knew experimentally how to sympathize with them, and could not but be touched with the feeling of their infirmities. It was well for the prophet that he had to do with those of his own nation, not with a people of strange speech and a hard language, deep of lip, so that thou canst not fathom their meaning, and heavy of tongue, whom it is intolerable and impossible to converse with. Every strange language seems to us to be deep and heavy. He must remember what God had already told him of the bad character of those to whom he was sent, that, if he met with discouragement and disappointment in them, he might not be offended.
They are impudent and hard-hearted v. Two things aggravated their obstinacy:— [1. Had God sent him to any other people, though of a strange speech, surely they would have hearkened to him; they would at least have given him a patient hearing and shown him that respect which he could not obtain of his own countrymen. The Ninevites were wrought upon by Jonah's preaching when the house of Israel, that was compassed about with so great a cloud of prophets, was unhumbled and unreformed.
But what shall we say to these things? The means of grace are given to those that will not improve them and withheld from those that would have improved them. We must resolve this into the divine sovereignty, and say, Lord, thy judgments are a great deep. If they believe not God speaking to them by a minister, neither would they believe though he should speak to them by a voice from heaven; nay, therefore they reject what the prophet says, because it comes from God, whom the carnal mind is enmity to.